Kejadian 35:23

35:23 The sons of Leah were Reuben, Jacob’s firstborn, as well as Simeon, Levi, Judah, Issachar, and Zebulun.

Kejadian 37:26

37:26 Then Judah said to his brothers, “What profit is there if we kill our brother and cover up his blood?

Kejadian 38:1

Judah and Tamar

38:1 At that time Judah left ¹  his brothers and stayed ²  with an Adullamite man ³  named Hirah.

Kejadian 43:8

43:8 Then Judah said to his father Israel, “Send the boy with me and we will go immediately. ⁴  Then we will live ⁵  and not die – we and you and our little ones.

Kejadian 44:14

44:14 So Judah and his brothers ⁶  came back to Joseph’s house. He was still there, ⁷  and they threw themselves to the ground before him.

Kejadian 44:18

44:18 Then Judah approached him and said, “My lord, please allow your servant to speak a word with you. ⁸  Please do not get angry with your servant, ⁹  for you are just like Pharaoh. ¹⁰ 

Kejadian 46:12

46:12 The sons of Judah:

Er, Onan, Shelah, Perez, and Zerah

(but Er and Onan died in the land of Canaan).

The sons of Perez were Hezron and Hamul.

Kejadian 49:8

49:8 Judah, ¹¹  your brothers will praise you.

Your hand will be on the neck of your enemies,

your father’s sons will bow down before you.

[38:1]  ¹ tn Heb “went down from.”

[38:1]  ² tn Heb “and he turned aside unto.”

[38:1]  ³ tn Heb “a man, an Adullamite.”

[43:8]  ⁴ tn Heb “and we will rise up and we will go.” The first verb is adverbial and gives the expression the sense of “we will go immediately.”

[43:8]  ⁵ tn After the preceding cohortatives, the prefixed verbal form (either imperfect or cohortative) with the prefixed conjunction here indicates purpose or result.

[44:14]  ⁶ sn Judah and his brothers. The narrative is already beginning to bring Judah to the forefront.

[44:14]  ⁷ tn The disjunctive clause here provides supplemental information.

[44:18]  ⁸ tn Heb “Please my lord, let your servant speak a word into the ears of my lord.”

[44:18]  ⁹ tn Heb “and let not your anger burn against your servant.”

[44:18]  ¹⁰ sn You are just like Pharaoh. Judah’s speech begins with the fear and trembling of one who stands condemned. Joseph has as much power as Pharaoh, either to condemn or to pardon. Judah will make his appeal, wording his speech in such a way as to appeal to Joseph’s compassion for the father, whom he mentions no less than fourteen times in the speech.

[49:8]  ¹¹ sn There is a wordplay here; the name Judah (יְהוּדָה, yÿhudah) sounds in Hebrew like the verb translated praise (יוֹדוּךָ, yodukha). The wordplay serves to draw attention to the statement as having special significance.